The Ontology of The Cosmic Worldview
– The X-Structure and The Reality-Consciousness Transformation Process (The X-RCT Process)

Brief Introduction

– Ontology of Consciousness and Reality –

I. Introduction – Overview 

II. The Hard Problem of  Consciousness and Reality

III. Background to The Ontology of The Cosmic Worldview

IV. The X-Structure and The Reality – Consciousness Transformation Process (The X-RCT Process)

V. Conclusion

I. Introduction – Overview

The Cosmic Worldview presents a New Ontology, in fact – a New Paradigm, which replaces the old materialistic worldview where chance and coincidence govern, with a new, comprehensive world-picture illustrating a living, multidimensional, infinite Multiverse, and where life is controlled and governed by an all-embracing consciousness in harmony with eternal creative principles and precise laws of nature. All living entities are immortal “life-units”, linked together and parts of this living and conscious Cosmos. A novel evolutionary perspective is also presented describing a constant renewal and development for all living beings – an eternal evolution of consciousness at all levels.

The Cosmic Worldview focuses on “The X-Structure”the basic Nature of Life and Reality, which provides a profound solution to “The Hard Problem of Consciousness” (the mystery of perception) and to “The Hard Problem of Reality” (the nature of objective reality). This fundamental X-structure is in principle the same for all living things.

The X-structure demonstrates that all living beings have, in addition to the temporary physical body, an immortal/eternal paraphysical body/structure with an “organic” system, to which the physical body is connected. This paraphysical structure exists and operates totally independently of the physical body. The activity/creation of perception is a very comprehensive process – by and for the I /the subject – which involves three main levels: physical, semiphysical (transforming link) and paraphysical. It is especially at the paraphysical level that objective reality is transformed into qualia; subjective, immaterial phenomena only existing for the I/the subject – “the subjective reality complex”.

The X-structure clearly demonstrates that life-experience/ consciousness as such, does not exist inside the brain, but in an absolutely personal, immaterial world and reality that our personal I, in interaction with our total organism, particularly our paraphysical organism and its organic functions and processes, continuously generates.

The X-structure operates via the “Reality-Consciousness Transformation Process” – X-RCT Process: A Bidirectional Manifestation-Perception Process from Unmanifested Initial Reality into Manifested Objective Reality (manifestation) and the experience of it as Subjective Reality – Life-Experience/ Consciousness (perception).
The understanding of this fundamental structure of Life and the Reality-Consciousness Transformation Process, gives an insight into reality as it is (the nature of objective reality) and, not least, the experience of it as qualia (the perception process and the subjective reality/ consciousness).

• The Cosmic Worldview and The Livning Being “X”
The Cosmic Worldview is based on the knowledge conveyed by the Danish intuitive philosopher Martinus (Martinus Thomsen 1890-1981), systematized and further developed by his former trainee and collaborator Per Bruus-Jensen. NCP X-AIONS is representing the Cosmic Worldview and the branch of Martinus Cosmology that is building bridges to Science. This branch is especially represented by the work and literature of Per Bruus-Jensen and The X-Research Project by NCP X-AIONS.

According to the Cosmic Worldview the infinite, all-embracing and living Cosmos/multiverse is fundamentally a question of immaterial emptiness and stillness. As this primordial form is unknown by man, Martinus has chosen to express it and the nature and structure of life and reality by the letter “X”. Life and reality in its basic form cannot be explained by or compared to anything known, Martinus described and expressed it as: “a nameless Something, that is”.

II. The Hard Problem of Consciousness and Reality

Today many people raise the question: “Can traditional science and the current paradigm provide us with a description of reality as it is?” Our answer is “No”, because all human experience is subjective, resulting in a transformed subjective and limited understanding of reality. Primarily we are limited by our sensory organs and the specific way they operate (the compound eyes of a fly, the hearing organs of a bat and so on will give completely different experiences compared to ours). It is notable and very clear that everything described by traditional science is an interpretation of how we perceive it: a subjective view and understanding of reality, an image we ourselves have created through our sensory organs. At “TSC – The Science of Consciousness” conference (University of Arizona) 2014 Deepak Chopra, Menas Kafatos and Niel Theise also highlight the problem in a conference paper headed: “Can Current Science Give Us Access To Reality?” emphasizing that: “Empirical evidence is a description of a species specific (human) mode of observation in a specific planetary system”. According to the authors of this chapter we can only fully understand reality as it is via intuition, and this understanding is independent of our ordinary perception and sensory organs. The above-mentioned highlights “A Hard Problem of Current Science; The Reality Problem” and leads us also directly to what David Chalmers terms “The Hard Problem of Consciousness”, (i.e. the problem of experience; the problem of explaining how and why we have qualia or phenomenal experiences).

Traditional neuroscience claims that the brain operates like a computer and consciousness emerges from complex computation among neurons. However, it is evident that the materialistic view is being replaced more and more by openness to the existence of a universal consciousness. This was also clearly demonstrated in presentations at TSC – The Science of Consciousness conference 2016, e.g. via Deepak Chopra: “Consciousness is fundamental and without cause. It is the ground state of existence.”, and via Stuart Hameroff: “The brain ‘tunes into’ consciousness intrinsic to the universe.” And Dean Radin concluded from extensive research: “Results suggest consciousness is an active participant in reality.” But one does not reach the underlying causes of consciousness, its source and fundamental nature, nor the bearer of this consciousness. Consciousness is presented more as something autonomous. However, it is notable that Mihretu Guta stressed: “the problem of consciousness goes hand in hand with the problem of its bearer, the self/person.” 

The Cosmic Worldview presents a new ontology of consciousness and reality, focusing on the so called “X-Structure” and implies the solution to the Hard Problem of Consciousness, giving an insight into reality as it is. The X-structure illustrates the Basic Nature of Life and Reality; this fundamental X-structure is in principle the same for all living things and its main function is the continuous creation of consciousness for its bearer; the I/the subject (termed X1), which happens through the so called “Reality-Consciousness Transformation Process” – X-RCT Process: a bidirectional manifestation-perception process from unmanifested initial reality into manifested objective reality (manifestation) and the experience of it as subjective reality – life-experience/consciousness (perception).

III. Background to The Ontology of The Cosmic Worldview

Martinus – Intuitive Philosopher and Mordern Mystic – “Martinus Cosmology”

Martinus © Martinus Institut DK

Martinus 1934 © Martinus Institut DK

Martinus Thomsen (1890-1981) is part of a long tradition of mystics and intuitive philosophers. What makes his work unique is that it presents a very logical and comprehensive description of reality that allows the reader step by step to acquire a new and deeper understanding of life and existence.

Martinus was born in Sindal a small Danish village, and grew up in modest circumstances. His education at the regular elementary school only consisted of a few lessons per week and later on he went to work as a dairyman. He described himself as “an altogether unread person”. Martinus had existential and religious musings and when, in 1921, he acted on an impulse to meditate he had several unexpected intuitive experiences that permanently opened up a new area of perception to him. He explained that he had reached an expanded state of consciousness which he termed “cosmic consciousness”. From this new state of awareness he could “see through” the physical world to an underlying paraphysical reality and by intuition penetrate the structure of life. Via his volitionally-controlled intuition he obtained access to, what he called, an “ocean of wisdom”, (a vast cosmic “database” of information and knowledge). The moment he raised any question he became clearly aware of the answer and henceforth he devoted his life to formulating an altogether new world-picture of cosmological proportions: “Martinus Cosmology”. Using both text and symbols he gives an extensive logical, coherent analysis and explanation of the fundamental principles of the infinite Cosmos and life itself. His main work is represented by The Book of Life, (Livets Bog) vol. I-VII and The Eternal World-Picture, vol. I-V, followed by a long line of complementary books, articles and other writings. It should be emphasized that Martinus strongly encourages and urges us to make our own explorations of life and nature to verify his teachings, and not to blindly believe anything he has conveyed.

• Intuition – Intuitive knowledge
Intuition: Instant understanding and knowing, the ability to understand something immediately, without the need for conscious reasoning.

“The only real valuable thing is intuition.”  (Albert Einstein)

Martinus presents an entirely new evolutionary perspective and describes a constant renewal and development for absolutely all living beings. According to Martinus, humanity is at an evolutionary phase of development where intuition capacity is at a minimum stage but will gain strength as part of the ongoing evolutionary process. A phase where our instinct is diminishing, and intelligence and, not least, intuition are increasing and this process also entails that egoism will gradually be replaced by altruism – and this all together is characterizing the new emerging paradigm with increasing awareness of a greater reality.

Per Bruus-Jensen 1972

Per Bruus-Jensen 1972

• Per Bruus-Jensen
Martinus’ student and later collaborator Per Bruus-Jensen/PBJ (1932-) met Martinus in 1957. Martinus soon realized PBJ´s unique talent and capacity and in 1958 gave him the task of systematizing and connecting Martinus’ intuitive knowledge to modern science. PBJ was tutored by Martinus on a daily basis for more than a decade for this purpose, and has since devoted his life to systematizing, clarifying and developing Martinus’ deep and extensive intuitive knowledge and to building bridges to traditional science.

• Cosmic Science
Martinus described his intuitive knowledge as “spiritual science” and predicted that it will sooner or later unite with traditional science and become one all-comprehensive new “Cosmic Science”. Not least in this connection are Per Bruus-Jensen’s writings of greatest importance, providing a systematic, detailed description of the Cosmic Worldview, e.g.: “X” – A Complete Introduction to Martinus Cosmology (“The X-Work” – four volumes of about 2000 pages, English, German and Dutch translations are in progress), Existence and Immortality – on the Ontology of Martinus Cosmology (two volumes of about 600 pages), Cosmic Chemistry, Project Life (the Cosmic Evolution),  (these titles are not yet available in English.)

Since science represents the initial incipient understanding of the Cosmos and existence, it constitutes the periphery of the cosmic- or psycho-spiritual world. It is the early emergence of cosmic consciousness.
(Martinus, The Book of Life, vol. 1, pce. 180)

The purely materialistic world-picture can therefore only put forward a picture of an ocean of highly heterogeneous types of movements, without the same science realizing that they are the expressions of the life or consciousness which exist behind them. Yet this science is nonetheless absolutely essential for mankind, and will gradually become clarified and conjoin with the cosmic science of spirit. Thus these two sciences will progressively become the one science that will be the absolute truth and, as such, constitute the conclusive solution to the mystery of life; inasmuch as materialistic science should naturally be seen as the introduction to this solution or revelation at the level of materiality or in the area of the purely physical.
(Martinus, The Eternal World-Picture, vol. 1, page 84)

The intuition-based knowledge presented in the Cosmic Worldview may in some fields partly be supported and verified through various types of traditional research, but above all we need new methods and not least a new way of thinking. Albert Einstein emphasized: “We can’t solve problems by using the same kind of thinking we used when we created them.”

• “The Two Branches”
Martinus Cosmology is characterized by two main ‘branches’, each of which addresses itself to people’s diverse needs and preferences.

In his later years Martinus named his entire production The Third Testament, which presents a new world picture. At first glance this work looks as if it is aimed at people searching for logical explanations of the content within religions. Martinus also clarifies evident misunderstandings and misinterpretations. In other words, this branch of Martinus Cosmology is instrumental in bringing about an intellectualization of the content of religions, using Christianity as its point of departure. (It was natural for Martinus to relate his cosmic knowledge mainly to Christianity, since this cultural tradition played the decisive role as the all-dominating element in his background as a child during the 1890s and early 1900s.) This branch is mainly represented by The Martinus Institute in Copenhagen, which is ensuring and providing Martinus´ extensive production.

The other branch focuses on the Ontology of The Cosmic Worldview and New Science, and has a more scientific bent and character, which its definitions and rigorous analyses of the fundamental principles and structures in the Cosmic Worldview denote. Martinus himself laid the foundation for this branch, and added further weight to it by personally tutoring Per Bruus-Jensen, whose very extensive work is of great ontological importance. In brief, the direct aim of this branch of Martinus Cosmology is to accommodate natural science and contribute to the development of an all-inclusive Cosmic Science with a concomitant holistic vision. Per Bruus-Jensen and New Cosmic Paradigm with Advanced Institute of Ontological Principles and New Science (NCP X-AIONS) represent this branch. (The background to and aim of NCP X-AIONS is to continue implementing PBJ’s work, systematizing and presenting the Ontology of the Cosmic Worldview,  NCP X-AIONS in Brief.)

• Paradigm Shift
It should be emphasized that much of the knowledge we are approaching within contemporary science (not least within quantum physics and quantum biology) and our deepening understanding of reality and consciousness arising therefrom, in many cases leads to new existential conclusions in line with the Cosmic World-Picture. Conclusions that have been expressed in different ways by several of our greatest scientists and theorists, such as: Planck, Einstein, Wheeler, Bohm, Heisenberg and others.

Moreover, today we see a constantly increasing flow of new information, new thoughts, ideas and research results etc., presented in various fields, in alignment with the Cosmic Worldview. We are at the beginning of a New Paradigm, discovering step by step the ultimate nature of Consciousness and Reality.

IV. The X-Structure and The Reality – Consciousness Transformation Process (The X-RCT Process)

• Ontological Presentation
Initially it should be emphasized that the following text is a brief and strictly ontological presentation of the X-structure without comparisons to other sources and research. The Ontology of the Cosmic Worldview comprises many completely novel concepts (and some already known concepts, such as energy, have new and extended definitions and meanings). An open mind will facilitate understanding and the reader is welcome to draw his/her own conclusions and to make comparisons to other sources and conceptions of reality.

• The Living Being – “X”
According to the Cosmic Worldview the infinite, all-embracing and living Cosmos/multiverse is fundamentally a question of immaterial emptiness and absolute stillness. As this primordial form is unknown by man, Martinus has chosen to express it by the letter “X”, as in mathematics this is the symbol of the first unknown in an equation. Moreover, as the Cosmos in its basic form cannot be explained by or compared to anything known, Martinus described and expressed it as: “a nameless Something, that is”; additionally defining it as: “a Something with the will and ability to experience” and therefore de facto a something that develops consciousness (i.e. knowledge of something’s being – including its own). To present a structured explanatory model describing this ontologically is the very core of Martinus’ and not least of Per Bruus-Jensen’s work.

• The X-Structure – the Basic Nature of Life and Reality
The X-structure is in principle the same for all living things at all levels; for every individual, organ, cell, planet etc. – Yes, for everything including the all-embracing Something “X”; the infinite COSMOS every living being is a part of …

This fundamental X-structure constitutes the very basic nature of life and reality, and it is constantly activating and transforming the emptiness and stillness into energy, force, movement, matter and the subjective side of it all, namely; life-experience/ consciousness.  The operational functions of the X-structure* underlie and maintain all life and consciousness.
* “The Reality-Consciousness Transformation Process” (The X-RCT Process)

Below follows a brief description of the X-structure with the initial reality as starting point.

• “X0” – The Primordial Domain of Existence – Initial Reality
The primordial domain of existence X0 is an all-embracing, unmanifested world of emptiness and absolute stillness; a world which, in “virtual” form, contains an infinite potential of creative possibilities, thereby constituting the initial reality; the absolute and comprehensive foundation for everything else. Here prevails the condition of wholeness and infinity; a state of total nonduality and nonlocality.

In a self-referential manner (i.e. with itself as the only prerequisite) X0 is permeated by a spontaneous and continuous need for self-knowledge, (i.e. the ability to perceive and experience itself) termed “the Central Need”, and as a consequence of this, a motivating and determining will is generated called “the Primordial Urge” taking advantage of the virtual creative possibilities in order to create a real and concrete alternative (a contrast) to the X0-nature of emptiness and stillness, Figure 1 and 2 below. The direct and continuous confirmation of this is the permanent activation of a fundamental principle with three integrated functional aspects, which Martinus termed the Triune Principle – “X”, (activated precisely by the primordial urge), Figure 3 below.  “The Triune Principle” is termed by Per Bruus-Jensen “the Triune Operating Principle”.

The X-Structure; X0 Initial Reality NCP X-AIONS
Figure 1 
The X-Structure; X0 and The Primordial Urge NCP X-AIONS
Figure 2 
The X-Structure; X0 and The Triune Operating Principle X1, X2, X3 NCP X-AIONS
Figure 3

• X0 and The Triune Operating Principle
In other words, the immaterial Something X0, under the influence of its central need and primordial urge, spontaneously and continuously steps into character as a triune operating principle: An operating principle which, although immaterial, by using the aforementioned creative possibilities, is able to produce an illusionary alternative to its own basic nature of emptiness and stillness; specifically in the form of the so-called material world and reality, represented by the known material universe with its spectrum of matter, particles, organisms, planets, solar systems and galaxies, etc. However, according to Martinus, this can only happen on an illusionistic basis, in the sense that the entire material world and reality are fundamentally totally immaterial and therefore may be described as a huge illusion: An illusion so brilliantly executed that it is almost impossible to comprehend – even for today’s sophisticated science. (From physics we know that subatomic particles constitute the tiniest part of matter, and that an apparently omnipresent void (99,999…9%) is dominant throughout, i.e. almost 100% is just emptiness.)

• The Three Functional Aspects of The Triune Operating Principle “X”
The following description according to Martinus and Per Bruus-Jensen, (illustrated below by Per Bruus-Jensen and NCP X-AIONS, Figure 4):

X1 – the Creating and Experiencing Something – the Subject/the I; “the bearer of consciousness”.
Emptiness, Stillness

X2this Something’s Creative and Experiential Ability; Cosmic qualitative “Basic Energy” and form-creating structuring principles which sustain and organize life & reality.
Energy and Morphogenetic Effect Constants /Cosmic Creative Principles

X3this Something’s created and experienced reality – the Created and Experienced, i.e. X3 = the result of the interaction between the Subject (X1) and its Creative/Experiential Ability (X2), represented by the material illusion as objective reality (X3 obj.) on one side, and the experience of it as subjective reality (X3 subj.) on the other. (Temporary objective and subjective effects: movement, the material illusion, the manifested Cosmos and subjective experiences/ consciousness, “qualia – the subjective reality complex”).
Energy Conversion, Movement

The X-Structure; X0 and The Triune Operating Principle X1, X2, X3 NCP X-AIONS

Figure 4

• The Triune Operating Principle and The Cosmic Transformation Process; The Reality-Consciousness Transformation Process (The X-RCT Process)
The purpose and result of the Triune Operating Principle is an eternal transformation process, “The Cosmic Transformation Process” or  The Reality – Consciousness Transformation Process: a bidirectional manifestation-perception process from unmanifested initial reality into manifested objective reality (manifestation) and the experience of it as subjective reality – life-experience/ consciousness (perception).

• From X0 the Unmanifested – to – X3 the Manifested and Qualia
The “flowchart” below aims to summarily illustrate the X-Structure and the Cosmic Transformation Process/ the X-RCT Process “from X0 to X3”, i.e. from emptiness and stillness into movement, matter (X3 obj.) and life-experience – qualia (X3 subj.):

1. X0 (“the Unmanifested”, immaterial, emptiness, stillness, infinite creative possibilities) is permeated and influenced by the Central Need.

2. The Central Need generates the Primordial Urge.

3. The Primordial Urge motivates and activates the Triune Operating Principle as a whole – i.e. all three aspects are simultaneously active.

4. X1 (the Creator and Experiencer, the I/the Subject) permanently uses its X2 (Creative and Experiential Ability; energy and morphogenetic effect constants) to transform the X0-nature (immaterial, emptiness, stillness) into X3 (“the Manifested” the Created and the Experienced) represented by: Movement, the Material Illusion – i.e. Objective Reality and the experience of it as Subjective Reality; the Manifested Cosmos (X3 obj.), and Life-Experience/Consciousness (X3 subj.).

• The Five Universal Classes of Motion
Everything created (X3) emerges as an expression of life/movements and thus constitutes a contrast to the X0-nature of emptiness and stillness, (without contrast no experience). Creation involves conversion of energy and manifests itself as movement, namely the five universal classes of motion: 1. The Primordial motion and the four so-called ”derived motions” that we as humans know as: 2. Space, 3.Time, 4.Transformation, 5. Matter.
The primordial motion has both objective and subjective status and implies a positional motion “from A to B”, whereas the four derived motions are subjective versions (X3 subj.) and thus alternative representations of the objective primordial motion (X3 obj.), transformed by X1 in interaction with X2.

Martinus states: “Motion is the most distinctive feature of life – movement is life in demonstration.” In his teachings to Per Bruus-Jensen he also emphasized that: “all motions of the Multiverse neutralize each other, confirming the all-embracing X0-nature of emptiness and stillness as its base”.

• Summary – The Cosmic Transformation Process
The Cosmic Transformation Process (The X-RCT Process) “from X0 to X3”, i.e. the creation of Life-Experience/Consciousness, is the superior task of the Triune Operating Principle and thereby of Life itself. The phenomenon of Consciousness/Life-Experience concerns the way in which X2/energy and its objective functions (= energy conversion X3/objectively), exist for the Subject X1 (= life-experience X3/subjectively).
In other words; the result of the interaction between the Subject (X1) and its Creative/Experiential Ability (X2) is represented by the Created (X3); The material illusion as Objective Reality (X3 obj.) on one side – and – the experience of it as Subjective Reality, “Qualia” (X3 subj.) on the other.

To facilitate the understanding of the ultimate nature of reality and consciousness it is necessary to take a closer look at the X2-function, the creative transformation link between X1/the subject/the I and X3 the created and experienced.

• “X2” – “the Creative and Experiential Ability” (Energy and Morphogenetic Effect Constants/Cosmic Creative Principles)
Briefly about X2 the Creative and Experiential Ability in general: In practice, this ability is expressed by what we call “energy” (Greek: the ability to act/operate). According to Martinus, everything that is created is built up by seven so-called Basic energies/Fundamental energies, one of which, the Mother energy, is the source of the six others. These seven energies are qualitative and each one holds specific properties. (All the seven basic energies are subjectively registered by X1 as creative abilities, each with its own specific performance profile.) As mentioned these basic energies build up everything in life and existence – from the most subtle, e.g. thoughts, feelings, memories etc. to the very densest e.g. physical matter, black holes etc.

The primary fundamental energy, the mother energy, holds and operates via a number of so-called Cosmic Creative Principles, also termed Morphogenetic Effect Constants; form-creating and structuring forces which sustain and organize life and reality. We can empirically observe the effects of the mother energy’s morphogenetic effect constants for instance in what we term constants and laws of nature with their extremely delicate precision etc. In other words, the appropriate functioning of the Multiverse is a result of these morphogenetic effect constants. The X2-function and its effect constants “divide” the all-embracing totality (X0) and create a contrast to its status of nonduality and nonlocality. The nature of infinity and eternity is split up and separated into life-units, individuals, as well as states and distances, comprising space and time, etc.

An overview of the seven basic energies and some of the most the most important morphogenetic effect constants follows below.

• The Basic Energies (X2)
All creation rests on the basic energies; this means that the enormous and complexive manifested Cosmos (X3) simply consists of these basic energies. Martinus thoroughly describes these seven extremely subtle fundamental energies, and gives them specific names, signature colors and numbers in order to illustrate their qualities and relative strength of impact. He emphasizes that they always operate together in different combinations (this topic is termed Cosmic Chemistry). Below follows a brief description of the seven basic energies summarizing the characteristics of each energy along with some of the instances in which the described energy dominates.

Mother energy (violet, impact factor 420): The primary and supreme energy: 1. Generates, controls and co-ordinates the six other basic energies. 2. Holds and operates via a number of so-called cosmic creative principles, also termed morphogenetic effect constants; formative and structuring forces that sustain and organize life and reality.

Instinct energy (red, impact factor 20): Automation, autonomy, automatic functions, tropisms, habitual patterns, routines, virtuosity, traditionalism, rituals, ability to believe even fanaticism, dogmatism.

Expansion/Action energy (orange, impact factor 40) (In some English translations also known as “Gravity energy”, which is an earlier and unfortunately misleading term). Expansion, action, dynamism, manifestation, acting outwards, explosion, acceleration, heat, the main component of physical matter, “mass-function”; responsible for what we term mass and the Higgs field*. In consciousness this energy is emotionally expressed as aggressiveness, ruthlessness, egoism – destructive and even homicidal and killing activities.

The opposite qualities of the Expansion/Action energy are found in:

Contraction/Perception energy (yellow, impact factor 60) (also known as “Feeling energy”). Contraction, perception, registering, reception, regulation of dynamics, acting inwards, receiving activities, implosion, retardation, coldness, condensing effect, “gravity-function”. In consciousness this energy is emotionally expressed as sensitivity, empathy, altruism – life-giving and loving activities.

Additional information about the Expansion/Action energy “EAE” and the Contraction/Perception energy “CPE”: The interaction and tension between these two antagonistic energies constitute the very basis of what physicists term force, particles and matter. In brief: The dynamic EAE (under the influence of CPE) is the main component of physical matter and thus responsible for what we call mass and the Higgs field. Physical matter is generated as a result of the tension between EAE and CPE. Physical matter consists of EAE (“mass-function”) condensed by CPE (“gravity-function”). In this context we refer to Physics, Martinus Cosmology and The Theory of Everything – The Fundamental Energy Theory – FET, by Leif Pettersson (New Cosic Paradigm NCP X-AIONS).

Intelligence energy (green, impact factor 80) analysis, logic, rationality, expediency, efficiency, recognition/identification, reflection, calculation, foresight, imagination.

Intuition energy (blue, impact factor 120) synthesis, quintessence, instant understanding and knowing, penetrating, immediate insight, design and generation of ingenious ideas and perfected constructive creativity.

Memory energy (light indigo, impact factor 100) (also termed “Memory- and Bliss energy”) Accumulation, preservation and archiving, retrospection, remembrance. This energy is dominating in experiences of bliss, intense pleasure based on what Martinus terms “gold-copies”; cosmic chemically processed and refined sections of accumulated experiences/memories.

• The Cosmic Creative Principles/the Morphogenetic Effect Constants (X2)
A short description by Martinus and Per Bruus-Jensen of some of the main cosmic creative principles below:

Pole principle (The principle for the formation of poles) – effect: all ‘polar’ or dual conditions, such as plus/minus, North/South, he/she, sending/receiving of energy etc.

Contrast principle (The principle for the formation of contrast) – effect: all contrasts and antagonisms, such as day/night, light/dark, black/white, sour/sweet, good/evil, beautiful/ugly, joy/sorrow etc., (without contrast no experinece).

Perspective principle (The principle for the formation of perspective) – effect: all perspectival effects including dimensions, proportions, relationships in size, grading, distinctions in importance, hierarchical systems etc.

Motion principle (The principle for the formation of motion) – effect: all forms of movement – the Five Universal Classes of Motion: 1. the Primordial Motion (implies a positional motion “from A to B”) and the four so-called “derived motions” that we as humans know as: 2. space, 3. time, 4. transformation/change, 5. matter.

Cycle principle (The principle for the formation of cycles) – effect: all kinds of cycles. All movement occurs in cycles, every kind of movement in the entire Cosmos forms a circular path, (supplement below).

Supplement: 
Reincarnation principle (The principle for the formation of reincarnation) is a principle closely associated to the Cycle principle, functioning, amongst other things, as a ‘life renewer’ (exchange and renewal of physical bodies) in the physical world and is important to us in our development towards higher life forms.
The Law of Movement – all movement occurs in cycles. In the absolute sense the straight line does not exist, since it is always a part of a cycle. Every kind of movement in the entire Cosmos forms a circular path. If the energies were not bound in cycles, there would be no experience of life, no fate, no consciousness and no organisms. (Martinus’ Symbol no 15)
The Law of Karma everything (both positive and negative) that we ‘send out’ returns to us; the energies always return to their source in one form or another.

Matter- and Life-Unit principle (The principle for the formation of life-units) – effect: the split/division of matter/energy into units/quanta, such as elementary particles, cells, organs, organisms, planets, suns, galaxies etc. This principle is responsible for the manifested reality’s fractalized and quantized nature and impact, i.e. its division into units of any form, including organisms for living beings. This fractal impact is actually an expression of the fact that the living Cosmos, on the manifested level, has divided itself into living units – Triune Life-Units or ‘living beings’. The complementarity of wholeness/oneness and duality/separation, and also ‘the Structure of Entanglement’ are formed and explained mainly by this effect constant.

Ability-Nuc principle/Talent Core principle (The principle for the formatin of ability-nucs/talent cores) – effect: all accumulation of experiences into stable storage units ‘ability-nucs’ – which enable and enhance the reuse of the above mentioned experiences, these are important for learning, development, evolution etc. The ability-nucs/talent cores, make it possible for us to take qualities, abilities and skills with us from life to life (which is a prerequisite for our development). The Ability-Nuc principle is also highly relevant within the area of epigenetics as it is via these generated ability-nucs that an influence is exerted on the genes of the DNA-spiral. Namely, in the ‘top-down’ way in which the ability nucs/talent cores define and enforce the creation of new genes in the DNA-spiral, which in this context can be seen as a neutral ‘keyboard’ that ability nucs can ‘play’, thereby in an epigenetic way helping to determine the ‘music’; i.e. the actual evolution process. The ability-nuc principle may also help to explain the so-called evolutionary ‘leaps’, represented by the quite sudden appearance of new species as well as regeneration of extinct species given the ability to evolve into new species through the use of the great and abundant accumulation of ability nucs/talent cores brought from their previous existence (this subject area is described by Per Bruus-Jensen in Project LIFE – The Cosmic Evolution).

‘Parent principle’ (The principle for the formation of protection and teaching) – effect: all forms of protection, teaching, learning, training, education, caring, guidance etc.

After this brief summary of the X2-nature focusing on the basic/fundamental energies and the morphogenetic effect constants/cosmic creative principles, let´s go back to the X-structure as a whole and the Hard Problem of consciousness and reality.

• From Emptiness and Stillness into Qualia; The Hard Problem
Summarily, the X-structure and its triune operating principle is activating and transforming the emptiness and stillness into: energy, force, movement, matter and the subjective side of it all, namely; life-experience/consciousness – “qualia”.

If we go deeper into this structure and its processes, we will find a detailed solution to the hard problem of consciousness by exploring and understanding the immortal structure of life and the transformation process of objective reality into subjective reality/consciousness – and thereby an insight into reality as it is …

• The “Key”: The Immortal Structure
According to the X-structure all living beings have, in addition to the temporary physical body, an immortal/eternal paraphysical body/structure (see below), which the physical body is conected to and completely dependent on. Martinus and Per Bruus-Jensen describe how this paraphysical structure is constructed and how it operates. E.g. the processes and paraphysical structures that, alongside the physical brain activity constitute the basis of our ability to experience, think, remember, feel etc. These paraphysical structures constitute an organic system that exists and operates totally independently of the physical body. The brain’s primary role is, in interaction with a semiphysical structure (see below), to operate as a bridge/interface between the cosmic subject-principle/X1 and the physical material reality/X3 (obj.).

• Paraphysical and Semiphysical
Before we go further a short and simplified definition according to Martinus and Per Bruus-Jensen of Paraphysical and Semiphysical:

Paraphysical: a frequency level ”beyond” what we term physical; a “finer”/more subtle form of energy/matter with higher frequencies and thereby extremely rapid vibrations, based and functioning on different constants and laws of nature compared to the physical world we know. The paraphysical reality exists (albeit unobservable to us) ”side by side” with physical reality, and comprises the initial world and functional zone of the basic energies and thereby the pharaphysical dimensions/planes of existence. (Martinus terms this level “spiritual”). This level cannot be explored by traditional science.
Semiphysical: comprises both physical and paraphysical energy/matter, functioning as a transition and transformation zone between the physical level and the paraphysical level. Our semiphysical so-called switching body (PBJ’s term) executes the transformation functions between our temporary physical body and our permanent paraphysical body structure.
The semiphysical level comprises the particular energy zone physicists try to define explain and explore termed the zero-point field. However, the paraphysical world of energy is the source for the semiphysical force field and thereby also for the zero-point field. At this level a special utilization of three of the basic energies, (instinct, expansion/action and contraction/perception) creates a ”heavier” and more massive form of energy compared to the pure paraphysical form. The semiphysical field and the switching body with all its transformation activities are absolutely crucial for creation and life-experience at the physical level. According to Per Bruus-Jensen this semiphysical level and the switching body might be observed and “registered” in the future by traditional science.

• “Ability-Nucs” / “Talent Cores”
Regarding the paraphysical body/structure, we want to emphasize the very important paraphysical stable storage units Martinus terms ability-nucs or talent cores one of the cosmic creative principles/morphogenetic effect constants – Please see the description above. Short retrospective: The main function of the ability-nucs is to store and reuse our experiences and abilities, in order to make it possible for us to take qualities, abilities and skills with us from life to life – which is a prerequisite for our development, and that of all forms of life in the entire evolutionary process.

• The Creation of Qualia/X3 Subj.
The ability-nucs play a major role in our creation of qualia: specialized ability-nucs constitute what Per Bruus-Jensen terms the perception archive and the information stored in these ability-nucs gives “resonance” to new, incoming objective impulses and influences how we transform, interpret and act on stimuli. That is, in just a very few words, how we transform objective reality (X3 obj.) into absolutely personal/private, subjective reality (X3 subj.).

The activity/creation of perception is a very comprehensive process – by and for X1/the subject/the I – which involves three main levels: A. Physical level (temporary status); B. Semiphysical level (temporary status); C. Paraphysical level (eternal status).

• The X-Structure – The Three “Organic” Levels: A. Physical, B. Semiphysical, C. Paraphysical
The text and the symbolic illustration of the X-Structure, Figure 5 below, by Per Bruus-Jensen and NCP X-AIONS (followed by an overview/diagram text) describe the three “organic” levels of the living being and the creation of qualia.

A. Physical level – Temporary status
Incoming objective impulses (X3 obj.) entering via the Physical Organism with its sensory organs, nervous system and brain: processes and transformation at the physical level.
(Traditional science stops here.)

B. Semiphyscial level – Temporary status
The results/products of the physical processes are moving on to the Switching Body which is a semiphysical body/structure serving as a “transformation link” between the temporary Physical Body and the immortal/eternal Paraphysical Body. Transformation processes continue here in preparation for the next level.
(According to Per Bruus-Jensen this semiphysical structure/Switching Body might be observed and “registered” in the future by traditional science.)

C. Paraphysical level – Eternal status
The primary transformation and perception processes take place in the immortal Paraphysical Organism/ the “Eternal Body”, and are totally independent of the Physical Organism and the Switching Body/structure. The Physical Organism and the Switching Body are only used during periods of life/existence in physical dimensions. Compared to the temporary Physical Body, the Paraphysical Organism is very extensive. Here we find an extremely complex organic system including e.g. the ability-nucs, the perception archive which all together are responsible for the creation of qualia: transformation of objective reality (X3 obj.) into subjective reality/consciousness (X3 subj.).
It should be emphasized that it is especially at this Paraphysical level that Objective Reality/X3 Obj. is transformed into Qualia/X3 Subj., i.e.: immaterial, “X3-virtual” phenomena only existing for the Subject/the I/X1.
(This level cannot be explored by traditional science, it can only be described by cosmic science primarily based on intuition.)

Figure 5

THE X-STRUCTURE – “The Living Being and The Organism” – OVERVIEW  

The X-Structure - The Livning Being and The Organism

Diagram text Figure 5:
This elementary overview presents only the different main levels including some of the special terms given by Martinus and/or Per Bruus-Jensen, the presentation does not include details.

(a) X0 The Initial Reality with its Central Need/CN and Infinite Potential,
Primordial Domain of Existence, ”The Unmanifested”, (emptiness, stillness)

(b) X1 The Subject, The I with its initiating Primordial Urge/PU,
The Eternal Creator/Experiencer function, (emptiness, stillness)

(c) X2 The Mother Energy /The Primary Qualitative Basic Energy,
Primary Psychic Force field, (Eternal Body)

(d) X2/X3 The Eternal Body – Primary level (“The Element of Fate”),
Primary Psychic Force field, (“PP-force field”)
Additional information: at this level we find the Perception Archive and different kinds of Ability-Nucs/Talent Cores

(e) X2/X3 The Eternal Body – Secondary level (“The Soul Structure”),
Secondary Psychic Force field, (“SP-force field”, Soul level)

(f) X2/X3 The Temporary Semiphysical structure; “The Switching Body”,
Semiphysical Force field

(g) X2/X3 The Temporary Physical organism; The Physical Body,
Physical Force field

(h-i) X3 The Created and Experienced:

(h) X3 Obj: Energy Conversion/Movement – “The Manifested”, Objective Reality, Material effect
Additional information: X3 Obj./the created X3 represented by objective reality: Energy conversion/movement, i.e. conversion of energy/X2 into movement/X3 obj. (including material effect).

(i) X3 Subj: Life-Experience/Consciousness “Qualia” – Absolutely private Subjective Reality, Immaterial effect
Additional information: X3 Subj./the experienced (the created represented by subjective reality); life-experience/consciousness for X1, the subject/the I. I.e.: X3 obj./the created transformed via X2 the creative and experiential ability into X3 subj. (immaterial effect).
The figures 1, 2, 3, 4, 5 at the diagram illustrate the experiences (X3 subj.) of movement (X3 obj.), namely, the five universal classes of motion: 1. the primordial motion/positional motion “from A to B” and the four derived motions that we as humans know as: 2. space, 3. time, 4. transformation, 5. matter.

V. CONCLUSION

The X-Structure constitutes the very basic nature of life and reality. The X-Structure clearly demonstrates that life-experience/ consciousness as such, does not exist inside the brain, but in an absolutely personal, immaterial world and reality that our personal I, in interaction with our total organism, particularly our paraphysical organism and its organic functions and processes, continuously generates.

The X-Structure operates via the “Reality-Consciousness Transformation Process” – X-RCT Process: A Bidirectional Manifestation-Perception Process from Unmanifested Initial Reality into Manifested Objective Reality (manifestation) and the experience of it as Subjective Reality – Life-Experience/ Consciousness (perception).

The understanding of this fundamental structure of life and the X-RCT Process gives us an insight into reality as it is (the nature of objective reality) and, not least, the experience of it as qualia, (the perception process and the subjective reality/consciousness), which provides a profound solution to the Hard Problem of Consciousness. And these insights will generate a paradigm shift developing science to an entirely new level with a profound and positive impact on humanity.

Life-Experience/Consciousness (X3 subj.) as such, does not exist inside the brain, but in an absolutely personal/private, immaterial world and reality that our personal I (X1), in interaction with our total organism, particularly our paraphysical organism and its organic functions and processes (X2/X3) based on eternal principles (X2), continuously generates.
The phenomenon of Consciousness/Life-Experience concerns the way in which X2/energy and its objective functions (= energy conversion X3/obj.), exist for the Subject X1/the I (= life-experience X3/subj.). (Bruus-Jensen, 2015)